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Manifesto of the Communist Party (Appendix B)
by Karl Marx and Friedrich Engels

Appendix B: DefinitionsEdit

BurgeoisieEdit

By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labor. By proletariat, the class of modern wage laborers who, having no means of production of their own, are reduced to selling their labor power in order to live. [Engels, 1888 English edition]

That is, all written history. In 1847, the pre-history of society, the social organization existing previous to recorded history, all but unknown. Since then, August von Haxthausen (1792-1866) discovered common ownership of land in Russia, Georg Ludwig von Maurer proved it to be the social foundation from which all Teutonic races started in history, and, by and by, village communities were found to be, or to have been, the primitive form of society everywhere from India to Ireland. The inner organization of this primitive communistic society was laid bare, in its typical form, by Lewis Henry Morgan's (1818-1861) crowning discovery of the true nature of the gens and its relation to the tribe. With the dissolution of the primeval communities, society begins to be differentiated into separate and finally antagonistic classes. I have attempted to retrace this dissolution in Der Ursprung der Familie, des Privateigenthumus und des Staats, second edition, Stuttgart, 1886. [Engels, 1888 English Edition]

Guild-masterEdit

Guild-master, that is, a full member of a guild, a master within, not a head of a guild. [Engels, 1888 English Edition]

This was the name given their urban communities by the townsmen of Italy and France, after they had purchased or conquered their initial rights of self-government from their feudal lords. [Engels, 1890 German edition]

CommuneEdit

"Commune" was the name taken in France by the nascent towns even before they had conquered from their feudal lords and masters local self-government and political rights as the "Third Estate". Generally speaking, for the economical development of the bourgeoisie, England is here taken as the typical country, for its political development, France. [Engels, 1888 English Edition]

Not the English Restoration (1660-1689), but the French Restoration (1814-1830). [Engels, 1888 German edition]

This applies chiefly to Germany, where the landed aristocracy and squirearchy have large portions of their estates cultivated for their own account by stewards, and are, moreover, extensive beetroot-sugar manufacturers and distillers of potato spirits. The wealthier british aristocracy are, as yet, rather above that; but they, too, know how to make up for declining rents by lending their names to floaters or more or less shady joint-stock companies. [Engels, 1888 German edition]

The revolutionary storm of 1848 swept away this whole shabby tendency and cured its protagonists of the desire to dabble in socialism. The chief representative and classical type of this tendency is Mr Karl Gruen. [Engels, 1888 German edition]

Phalanstéres were Socialist colonies on the plan of Charles Fourier; Icaria was the name given by Cabet to his Utopia and, later on, to his American Communist colony. [Engels, 1888 English Edition]

Home ColoniesEdit

"Home Colonies" were what Owen called his Communist model societies. Phalanstéres was the anem of the public palaces planned by Fourier. Icaria was the name given to the Utopian land of fancy, whose Communist instituions Cabet portrayed. [Engels, 1890 German Edition]

The party then represented in Parliament by Ledru-Rollin, in literature by Louis Blanc, in the daily press by the Reforme. The name of Social-Democracy signifies, with these its inventors, a section of the Democratic or Republican Party more or less tinged with socialism. [Engels, English Edition 1888]

"This proposition", I wrote in the preface to the English translation, "which, in my opinion, is destined to do for history what Darwin's theory has done for biology, we both of us, had been gradually approaching for some years before 1845. How far I had independently progressed towards it is best shown by my Conditions of the Working Class in England. But when I again met Marx at Brussels, in spring 1845, he had it already worked out and put it before me in terms almost as clear as those in which I have stated it here."]

Lassalle personally, to us, always acknowledged himself to be a disciple of Marx, and, as such, stood on the ground of the Manifesto. But in his first public agitation, 1862-1864, he did not go beyond demanding co-operative workshops supported by state credit.